You can't heal what you hate about yourself.
- Ewan Nicholson

- Mar 31
- 4 min read

Why the Parts of You That Feel the Worst Deserve the Most Love
Starting with the uncomfortable truth
What I want to explore today is something that sounds simple when you first hear it, but becomes incredibly challenging when you actually try to live it. It’s this idea that the parts of us we feel the most contempt, shame, or disgust toward are actually the parts that most need our love and kindness. And for most of us, that goes against everything we’ve been taught.
The parts we don’t want to admit
When I say “these parts,” I’m not talking about surface-level flaws or the kind of things we can easily laugh off. I’m talking about the aspects of ourselves we quietly wish weren’t there at all. Things like anger, jealousy, selfishness, arrogance, addiction, or patterns that seem to sabotage our lives. There’s usually a part of us that knows, on some level, “I’m like this… and I don’t want to be.” And what we tend to do is try to get rid of it. We suppress it, deny it, push through it, or try to out-discipline it. But despite all that effort, it keeps coming back.
The exhausting loop of trying to fix yourself
This creates a kind of exhausting cycle. We try to fix ourselves, we fail, and then we feel shame for failing. Then we try again, often with even more effort and determination, believing that this time will be different. It’s like the mindset behind every new diet or self-improvement plan. “This time it will work.” And sometimes it does, for a while. But eventually, the same patterns resurface, and now we’re not only dealing with the original issue, but also the weight of feeling like we’ve let ourselves down again.
How culture shapes self-judgment
Part of what makes this so difficult is the way we’ve been conditioned to think. There’s a strong message in our culture that bad things should happen to bad people. If someone does something wrong, they deserve punishment. You see this everywhere, especially in the stories we consume. The villain is punished, and we feel satisfied by that. But without realising it, we turn that same logic inward. We begin to believe that the parts of us we don’t like should be punished, controlled, or eliminated. There’s a kind of internal harshness, even violence, in how we treat ourselves. And often, that very approach is what keeps the pattern alive.
A different way of understanding yourself
So what’s the alternative? To understand that, we need a different way of looking at ourselves. If you think in terms of systems, like family systems, every role within that system has meaning. Even the so-called “problem child” is expressing something about the wider system. In the same way, the parts of us we dislike are not random or meaningless. They’re trying to communicate something. When we take the time to look underneath the behaviour, we often find something deeper. An unmet need, a wound, or a defence that developed at some point in our life to help us cope or survive.
Why kindness starts to make sense
When you begin to see it that way, the idea of meeting these parts with kindness starts to make more sense. It’s no longer about approving the behaviour or pretending it’s okay. It’s about understanding where it came from and what it’s trying to do. But this requires a real shift, and it comes with a fear. Many people worry that if they approach these parts with compassion, they’ll somehow make them stronger. That they’ll be indulging them or giving them permission. But in reality, what we’re doing is pausing the fight long enough to actually understand what’s going on. Because if the strategy of suppression and control truly worked, these patterns wouldn’t still be here.
What changes when you stop fighting yourself
Something interesting happens when we do this. When we approach ourselves with curiosity instead of judgment, there’s a sense of space that begins to open up. The intensity of the pattern softens, even if it doesn’t disappear immediately. It’s no longer a rigid battle between “good me” and “bad me.” Instead, there’s a wider awareness that allows something to shift. It’s almost as if that part of us, once it feels seen and acknowledged, doesn’t need to push so hard to get our attention.

Seeing others through a different lens
This shift also changes how we see other people. When we recognise that our own difficult behaviours often came from pain, protection, or unmet needs, it becomes harder to see others as simply “bad.” That doesn’t mean we excuse harmful behaviour or ignore real consequences. But it does soften the lens through which we view others. We begin to see that people are often acting from places of disconnection, confusion, or unresolved pain, rather than from some fixed identity of being inherently bad.
A different way of meeting the world
We’re living in a time where it’s very easy to divide the world into good and bad, right and wrong, victims and villains. There’s a strong pull to remove compassion from those we judge as being on the wrong side. But that same pattern exists within us. And the work, in many ways, is to interrupt that pattern internally. To meet what’s difficult in ourselves with a little more understanding, a little more patience, and a little less force.
Closing reflection
This isn’t an easy path. It’s counterintuitive, and for many people it only becomes possible after they’ve exhausted every other option. But in my experience, it’s one of the few approaches that leads to real and lasting change. Not through control or punishment, but through understanding. And from that understanding, something genuinely new can begin to emerge.



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